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WHAT
IT MEANS TO BE
A ChristIAN
by
Islip Collyer
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Introduction
"ALL
have sinned, and come short of the glory of God" (Romans
3:23). Justification can only come through the mercy and forgiveness
of God and by an imputation of righteousness which is beyond
our natural powers to attain. This constitution of righteousness
is offered through Christ, the only perfect one, and it is
offered on the basis of faith in the Gospel.
This
is the doctrine plainly and most emphatically taught by the
apostle Paul. He repeatedly affirms that it is not by works
that we can be justified; "not of him that willeth, nor
of him that runneth, but of God that showeth mercy" (Romans
9:16). But while belief and obedience to the Gospel turn a
sinner into one who is called a saint, they do not ensure
acceptance into the Kingdom of God. "As many as have
been baptized into Christ have put on Christ": but it
is those who "are Christ's" who are the true heirs
(Galatians 3:27-29). This means that having put on Christ
we must abide in him John 15:4.
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Introduction
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Having
been buried with him by baptism into his death, we must "walk
in newness of life" (Romans 6:4). Having put off the old man
and put on the new, there must be continual renewal after the example
of the One who made this newness possible (Colossians 3:10). This
involves "working out our salvation with fear and trembling";
patient continuance in well doing; "keeping the body under
and bringing it into subjection" (1 Corinthians 9:27). We must
not be weary in well doing. He that sows to the spirit will reap
the fruit of the spirit, and he that sows to the flesh will reap
the fruit of the flesh-that is, corruption (Galatians 6:8).
All
the thoughts expressed in these quotations are from the apostle
Paul. It is one of the most astonishing perversions of theological
reasoning which has regarded Paul as denying the need for works
of righteousness. His contention is that our own works are totally
inadequate, and God has shown mercy in making it possible for us
to draw near through Christ. But in drawing near we must do our
best, feeble though that is. Apart from Christ we are as naked savages
not fit to approach anywhere near to the palace of the King. The
King is willing to excuse our native uncouthness if we have faith
in His promises and render obedience to the Gospel call. He has
provided garments for us to put on, but no one must suppose that
once having been clothed he will be acceptable in spite of ill behaviour.
We must give of our best even if it is only regarded as a thank
offering, for even our best is far short of perfection. We must
wear the divinely appointed garments or we cannot draw near; we
must wear them worthily to the limit of our ability, or we cannot
be tolerated among the redeemed.
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Introduction
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