The
importance of the subject treated in this book can hardly
be overstated. It is admitted on all sides that the doctrine
of the Trinity, as we have it at present, is the result
of developments in thinking and expression that took place
mainly in the first three centuries after Christ. Have those
developments obscured the biblical teaching about God and
Jesus Christ? How did the recipients of the original Christian
message of salvation understand the passages about which
there is now so much debate? Would a first century reader
of the early Christian documents have reached the same conclusions
about them as did later readers? This is what we attempt
to address in these pages, using as our sole guide the teaching
of the Bible, only supplemented for historical data by the
well-documented views of those who lived in those formative
years.
Neither
of the authors lay claim to any biblical 'scholarship' as
it is normally defined. This we see as an advantage because
of the independence it confers. Their only qualification
for this task is a lifetime's regard for and study of Scripture,
and a desire that its teaching should be correctly understood.
In the use and meaning of original Greek and Hebrew words
we have had to rely heavily on standard works of reference
and sometimes the views and comments of the 'experts'. Every
effort has been made to ensure such use and meanings have
been correctly interpreted; but even if an inadvertent slip
may have occurred, we are confident that the main thrust
of the book is in no way impaired.
As
far as the division of labour is concerned, chapters 4,
5, 7 and the greater part of 3 are the work of Jim Broughton
and the balance that of his co-author. Because of the input
of two different minds, and especially because the subjects
under consideration are so intertwined that divisions become
somewhat arbitrary, we are conscious of overlap or duplication
in the treatment of some aspects. The reader's indulgence
is requested on the few occasions that this occurs.
The
authors' preferred Bible translation for this study is the
Revised Standard Version, and this is used throughout, except
where otherwise indicated. This version is generally considered
to be unsurpassed for accuracy ) an essential factor in
a detailed study such as this ) even if its literary merit
is surpassed by other versions.
Our
thanks are due to several of our fellow Bible students to
whom we showed the early drafts, and who made many helpful
comments and suggestions.
Above
all are we conscious of the greatness and loftiness of the
subject of this book, and recognise that it is impossible
to even come near to doing justice to so lofty a theme.
"My thoughts are not your thoughts, neither are your
ways my ways, says the Lord" (Isaiah 55.8). We pray
that in attempting to study some of those divine thoughts
and revelations found exclusively in His Word, we have done
so to the glory of God and to the honour of His Son in whom
all His fullness dwells.
P.J.S.,
J.H.B.