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DEBATE
This is a time-worn method. Our leaders have left their prowess
on record for us to read. The method is not so popular as
it was in any circles, but it is still occasionally useful.
It has the great advantage, of course, of summoning an audience
from the opposite camp, so that we are certain of attentive
hearers. The challenge may come from the others or from ourselves,
but whether we challenge or accept, some points we need to
observe:
(i)
we do not enter into debate, of this or any kind, for the
joy of victory. We wish to show the Truth to be true, not
to expose our opponent as silly;
(ii)
if our antagonist is disposed to be unscrupulous, all the
advantage of debate lies with him : he may be able to use
the tricks which win applause and make us laughing-stocks-
we cannot permit ourselves to retaliate in kind ;
(iii)
that is, we may not be merely clever. We may, and must, of
course, use the best reasoning we can command, and with the
utmost sincerity employ the most powerful persuasion: but
all that we say must be true and truly intended;
(iv)
the methods of debate being what they are, the enterprise
is not to be lightly undertaken without adequate qualification:
it is not a task for the immature to leap at. There is more
at stake than our own standing or falling;
(v)
here, more than anywhere else, we need to know the opponent's
point of view. In a debate on " Spiritualism," for
example, it is easy for us to show that the Bible disallows
the practice, and that the nature of man forbids us to suppose
that " messages " and "phenomena" are
the results of the interposition of our dead friends. From
what we read, casually and authoritatively, about the nature
of the " spirit communications," it is hardly less
easy for us to denounce the triviality of their content. But
very much deeper learning is needed before we can deny that
there are phenomena we cannot explain, and it is open to very
grave doubt whether we shall ever be able to do that. Slighting
allusions to the exposure of mediums-and of course many have
been exposed - will lay us open to devastating evidence from
those who have been waiting for just this opportunity, of
mediums who have not. There is a clear course-that of Scripture's
plain teaching and plain commandments-which we can follow
with safety and success. Any other may shipwreck our effort.5
If
we must debate, that is our platform throughout: what the
Bible is; why we may trust it; what it teaches.
For those who believe the Bible already, that is enough to-settle
the question. In the matter of Spiritualism again, though
our speaker may oppose a man who does not accept that authority,
he will be speaking to many who do, and in any case the basic
facts of the Bible-such as the Resurrection of Jesus-which
our opponent will be loath to reject, may still be used to
counter the validity of his system.
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