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A
certain amount of mental preparation is necessary for prayer.
We need to think out for what we will pray. Particularly is
that the case in times of crisis. Such moments come to every
life, and sometimes
at the most unexpected moment.
Consider
the example of Hezekiah at such a time. Jerusalem was threatened
by Rabshakeh at the head of the victorious Assyrian army,
noted for its ruthless brutality. Within the city, counsels
were divided. Some urged upon Hezekiah to seek the help of
Egypt; others suggested capitulating to Assyria; a section_of
the community, in the madness of despair, gave themselves
over to debauchery and licence, saying "let us eat, drink
and be merry, for tomorrow we die." They had not faith
in Yahweh, Hezekiah or themselves.
At
that moment of supreme crisis, the king rose to the occasion.
Undaunted by the approach of the Assyrians, unheeding of the
conflicting advice of his own subjects, supported by such
as Isaiah the prophet, he rested heavily upon his God. He
placed the problem in the hands of Yahweh, and in faith awaited
the outcome.
He
did not do so lightly. He recognised how much depended upon
the intervention of Yahweh, and therefore took particular
pains to rightly approach Him in prayer. He carefully prepared
himself for the occasion. "It came to pass, when king
Hezekiah heard it (the news), that he rent his clothes, and
covered himself with sackcloth, and went into the house of
Yahweh" (Isa. 37:1).
He
did three things. Firstly - He "rent his clothes."
This revealed his deep concern; it symbolised that he was
greatly concerned with the crisis, and that his feelings were
open to all to see. Secondly - he "put on sackcloth,"
the garb of mourning and humiliation, witnessing to all who
may care to observe, that he had humbled himself before his
God. Thirdly -he "went into the house of Yahweh."
He directly sought the help of God in prayer, thus drawing
Yahweh into the arena of the controversy.
Notice
also his subsequent action. He received a mocking letter from
Rabshakeh, ridiculing his pitiful efforts to defend himself
against the might of Assyria, and warning him against placing
any trust in Yahweh to save.
Hezekiah
read the letter; took it to the house of Yahweh; spread it
out before God, and besought Him in prayer to answer it. "O
Lord of Armies (the belligerent title of Deity), God of Israel
(God of the threatened nation), that dwellest between the
cherubim.-(Who is accessible to His people); Thou alone art
the God, even Thou alone, of all the kingdoms of the earth;
Thou hast made heaven and earth (Thou hast power to deliver).."
Thus
the matter was placed into the hands of Yahweh (Isa. 37:15-20).
A wonderfully encouraging response came from this prayer,
and an amazing deliverance was effected.
Prayer
enables us to place our problems before God, and obtain His
help in time of need. Comfort and help will be received by
so doing, as we can witness from our personal experience.
However, in times of such crisis, let us follow the course
of Hezekiah. Let us first carefully think the matter out.
Perhaps we have contributed to the crisis? Perhaps our folly
has caused it? Let us carefully assess the situation, and
then, with garments figuratively rent, and figuratively clothed
in the garb of humility, seek the forgiveness of God for our
part in the matter, and place the solution of it in His hands.
There is great consolation of mind, and strengthening of resolve
in so doing.
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