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How
should we set about praying? Should we stand, kneel, sit,
recline, or prostrate ourselves upon the ground? There are
examples in Scripture of all these forms of posture being
used. It seems as though differing circumstances governed
the stance adopted. Some prayed with hands uplifted like the
ascending cloud of incense (Exod. 9:33; Ps. 28:2; 1 Tim. 2:8).
Others stood in respect (Mark 11:25). David sat meditatively
(2 .Sam. 7:8). Daniel kneeled in humility (Dan. 6:10; cp.
Eph. 3:14). Ezekiel and Christ prostrated themselves in excess
of feeling (Ezek. 9:8; 11:13; Matt. 26:39).
The
form of posture does not matter greatly; but the state of
the heart does. Sometimes posture can help even in this. For
example, in ancient times, many prayed with the eyes open;
but we have learned to concentrate better with them closed.
Some lifted up their hands, we do not do so. Whatever posture
we find best suited to the circumstances, and which helps
us to concentrate upon the matter in hand, is the best stance
to use.
Whilst
Prayer-time is any-time, men of faith had set times in which
to approach God. In Israel, the time of offering of incense
was the set time for prayer; therefore, morning and evening
saw the people assembled for the purpose, so that the prayers
of the people mingled with the fragrance of incense as it
ascended in the Holy Place. Consider the following examples
of allocating set times for praying..
At
morning and evening. "Yahweh, I cry unto Thee; make
haste unto me; give ear unto my voice, when I cry unto Thee.
Let my prayer be set forth before Thee as incense; and the
lifting up of my hands, as the evening sacrifice" (Ps.
141:1-2).
Three
times a day. "He kneeled upon his knees three times
a day, and prayed, and gave thanks before his God" (Dan.
6:10).
Seven
times a day. "Seven times a day do I praise Thee
because of Thy righteous judgments" (Ps. 119:164).
At
noon. "Peter went up upon the housetop to pray about
the sixth hour" (Acts 10:9).
Every
son and daughter of God should find time for prayer. No work,
activity, or duty is so vital that it should be allowed to
crowd prayer out of our lives. No one is so busily occupied
that he can afford to do without it. The person who lives
a prayer-less life, denies himself of access to a reservoir
of power which he can tap in time of need, and which at all
times brings great blessings in its train.
There
is much truth in the saying: "The family that prays together,
stays together." Therefore, develop the habit of family
prayers. Insist upon the children assembling for the daily
reading of the Bible, and commence with a word of prayer.
It will impress their young minds with the solemnity of the
reading, and illustrate to them the importance that their
parents place upon the Bible, and upon Divine worship. These
exercises will help mould the character of family life, and
will act as a bulwark against the pressures of the world without.
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