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THE NEW LIFE by John Marshall

Chapter 23 • OUR LORD AND SAVIOUR
WHILST God, our Father, has in the Scriptures revealed something of His Majesty, power and holiness in His Universe, and in His love and compassion for men, we see and understand Him best through His well-beloved Son, who lived so closely to his Father in prayer, in life and in his teaching that he could truly say to Philip: "He that hath seen me hath seen the Father."

Even a superficial study of the Scriptures will show that God not only revealed the glory of His compassion, grace, mercy and truth to Moses, but manifested them to the nation of Israel whose people were, more often than not, "stiff-necked and impudent." Like his Father, Jesus manifested the same qualities to the righteous and the sinner alike.
Immediately after his baptism and his temptation in the wilderness, Jesus began his ministry with a declaration of his mission so that men might see that his character and work had been foretold by his Father.

The declaration came from a prophecy through Isaiah, which Jesus read at his home synagogue: "The Spirit of the Lord is upon me because he hath anointed me to preach the gospel to the poor (meek, humble); he hath sent me to heal the broken-hearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord."

References
1 John 14v9, Deut 9v13, Ezek 3v7,
Isa 61v1-2, Luke 4v18-19
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Chapter 23 • OUR LORD AND SAVIOUR
Selfless Service
In God, the Father, in His angels, and in Jesus there is the same characteristic of selfless service: it is of the very nature of immortals in the Universe, and the grandeur of the task to which saints have been called is that it is a partnership in which the Father believes they are capable of participating. This had been made clear to the angels, otherwise the one on Patmos could never have said to John: "I am a fellow-servant with thee and with thy brethren . . ."

In the first century anyone knowing God and living in expectation of the Messiah (as in the case of the wise men seeking the babe, Jesus) would look for one who manifested the divine graces of love and service. And those who received Jesus recognized these qualities in him. Throughout his ministry he made clear by his words and deeds that he had come to serve. He crystallized his whole purpose in the words: "The Son of Man came not to be ministered unto, but to minister and to give . . ." To give: this was Jesus manifesting the love and compassion of his Father; not willing that any repentant sinner should perish, and ready to give his most precious possession of all-his life-as a ransom for those who would follow him.

Jesus sought sinners who were humbly repentant: he was not interested in the self-righteous egotist. And on those who sought him he lavished the compassion, grace, mercy and truth which his Father had manifested to Israel. He never refused the sincere appeal for help, and because he is still the same Jesus, he is still at hand to comfort.

The man who went to Jesus to tell him that the disciples had failed to heal his son with "a dumb spirit", said to him, "If thou canst do anything have compassion on us, and help us". Jesus instinctively seemed to feel his Father's pity for the sufferings of mankind and he always did and always will,
respond to a heartfelt appeal; in the case of this lad, he healed him, pointing out to the disciples that this kind of healing could be done only after prayer and fasting, only after being near to the Father to absorb His pity and His grace. Until that is done our own hearts will lack the pity and the grace (the divine charm) to help others.

References
Rev 19v10, Matt 20v28, Mark 9v22
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Study to shew thyself approved unto God,
a workman that needeth not to be ashamed,
rightly dividing the word of truth.

2 Timothy 2v15

Romans 10:17 ... faith cometh by hearing, and hearing by the word of God.

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7... Blessed are they whose iniquities are forgiven, and whose sins are covered.
8 Blessed is the man to whom the Lord will not impute sin.
Romans 4