There
is a daffy definition which says, ”Always be sincere, whether you
mean it or not.”
This
definition goes against the very meaning of the word, since Webster’s
dictionary tells us that sincere means to be without pretense or
hypocrisy.
The
etymology of the word sincere is interesting. In ancient Rome the
statue business flourished. It was the ”in” thing to have marble
statues in your home and so there were a great many sculptors to
fill this demand. In every business there are those who do quality
work and those who make poor substitutes. It seems that the less
qualified sculptors would use wax to fill in cracks and to cover
up their mistakes. Some became so proficient at this that it was
hard to tell a genuine solid marble sculpture from those which had
been filled with wax.
If you wanted an authentic statue of fine quality, you would go
to the artisan marketplace and look for the signs at the booths
marked sine cera – without wax. In the sine cera booths you would
find the real thing.
Our
word sincere came from the Latin word sincerus, which is derived
from sine cera, meaning without wax. For us to be sincere, we need
to be the real thing, not filled with wax; not pretending to be
what we are not.
Paul
told the Philippians that he wanted them to ”approve things that
are excellent; that ye may be sincere and without offence till the
day of Christ.”
Joshua
laid down a challenge to the children of Israel just prior to his
death. It applies just as much to us today, living in the last days
just before the return of the greater Joshua to lead us into the
promised land and establish his kingdom. He said, ”Now therefore
fear the LORD, and serve him in sincerity and in truth.”
There
is nothing we have to do that is more important that this, to serve
our Lord in sincerity and truth. Nothing phony, no pretending, no
wax. No false doctrines. Paul picks up this same thought and says
almost the same words. ”Let us keep the feast, not with old leaven,
neither with the leaven of malice and wickedness; but with the unleavened
bread of sincerity and truth.”
Going back to Joshua, he continues by giving us a choice of gods
to serve. He first told the children of Israel to ”put away the
gods which your fathers served on the other side of the flood, and
in Egypt and serve ye the LORD. And if it seem evil unto you to
serve the LORD, choose you this day whom ye will serve; whether
the gods which your fathers served that were on the other side of
the flood, or the gods of the Amorites, in whose land ye dwell:
but as for me and my house, we will serve the LORD.”
There is no sincerity and truth involved if you are trying to serve
God and mammon. The Lord Jesus says you cannot do it. Don’t try.
Get rid of the wax, do not be insincere.
Let
our answer be the same as the children of Israel who said to Joshua
so long ago. ”God forbid that we should forsake the LORD, to serve
other gods.” Joshua challenged them because he wanted them to be
sincere. They responded to his challenge again by saying, ”The LORD
our God will we serve, and his voice will we obey.”
Our
wish for you is the same as Paul’s was to those who lived in Ephesus.
”Grace be with all them that love our Lord Jesus Christ in sincerity.
Amen.
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