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PART
II
THE IDENTITY OF BABYLON
HARLOT
CITIES
References
can be found in the Old Testament prophets in which Jerusalem
was termed a harlot. Some writers have therefore concluded
that the harlot of Revelation should also be identified with
Jerusalem. However, in the Old Testament several cities are
termed harlots. The expression is used of Tyre (Isa. 23) and
Nineveh (Nahum 3: 4) and the descriptions are remarkably similar
to those applied to the Babylon of Revelation. Tyre is spoken
of as committing fornication with the kingdoms of the world,
and Nineveh is described as "the well favored harlot,
the mistress of witchcrafts, that selleth nations through
her whoredoms, and families through her witchcrafts."
As a result of their wickedness these cities faced a destruction
similar to that which was reserved for the apocalyptic Babylon.
Israel,
Judah and Babylon are all charged with spiritual whoredom
in the Old Testament. Babylon, Ezekiel tells us, practiced
harlotry with Judah. "And the Babylonians came to her
into the bed of love, and they defiled her with their whoredom,
and she was polluted with them" (Ezek. 23: 17).
The king
of Babylon is indicted in Isaiah 14 in terms that parallel
the condemnation of Babylon in the Apocalypse. "How hath
the oppressor ceased! The golden city ceased!" Lucifer,
the Babylonian ruler, was judged for his oppression of the
nations and his blasphemy against the God of heaven (Isa.
14: 12, 13).
Babylon,
the preeminent Old Testament harlot city, cannot point to
Jerusalem as its antitype in the Revelation, because Isaiah
involves Israel in the destruction of Babylon. (We would have
the paradox of Israel vanquishing herself!) Isaiah paints
a picture of a clear contrast: Israel versus Babylon.
"And
Babylon, the glory of the kingdoms, the beauty of the Chaldees'
excellence, shall be as when God overthrew Sodom and Gomorrah
... For Yahweh will have mercy on Jacob, and will yet choose
Israel..." 1
"They
(the Jews) shall take them captives, whose captives they were;"
writes the prophet, "and they shall rule over their oppressors"
(Isa. 14: 1-2). These statements occur in the context of the
destruction of Babylon - with obvious latter day overtones!
And other prophets join in confirming the contrast.
"The
portion of Jacob is not like them; for He is the former
of all things: and Israel is the rod of His inheritance:
the LORD of hosts is his name ... and I will render unto
Babylon and to all the inhabitants of Chaldea all their
evil that they have done in Zion in your sight, saith Yahweh."
2
"Deliver
thyself, O Zion, that dwellest with the daughter of Babylon.
For thus saith Yahweh of hosts; After the glory hath he
sent me unto the nations which spoiled you: for he that
toucheth you toucheth the apple of His eye." 3
It is
necessary that there be a continuation of Babylon in some
form for a final, latter day destruction. The mantle was passed
to pagan Rome which shared with its earlier counterpart the
two distinguishing features: oppression and blasphemy. Nebuchadnezzar
demanded the worship of the golden images he had made to represent
himself and his great empire; the Caesars likewise required
the worship of themselves and their images. As the Jewish
Ecclesia suffered under the yoke of Babylon, so the Ecclesia
of Christ endured persecution in the pagan Roman empire.
It has
been observed by many writers that the prominent features
of idolatry which existed in the original Babylon were transmitted
to pagan Rome and that many of these elements were preserved
in the apostate Church. The doctrine of the Trinity and the
immortality of the soul, the worship of a madonna and child
and the veneration of "the Queen of Heaven" were
some of the many features these harlot-city systems held in
common. A continuity of apostasy can be seen, beginning with
ancient Babel, the progenitor of Babylon, and ending with
apostate Christendom. Pagan Rome merged into papal Rome, which
in a very real sense also "ruled over the kings of the
earth" (Rev. 17: 18). Babylon is thus perpetuated to
challenge the Messiah himself at his coming. It is then that
the long awaited prophecy will be fulfilled. "So shall
Babylon the great city be thrown down with violence, and shall
be found no more" (Rev. 18: 21 RSV).
Babylon
The Harlot City
"...
the great whore that sitteth upon many waters: with whom the
kings of the earth have committed fornication ... I sit a
queen and am no widow."
- Rev. 17, 18
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Pagan
Rome
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Papal
Rome
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Rome
"... glorious Rome shall bound her empire by earth,
her pride by heaven..." "... Rome, 4
mistress of the world..." -Virgil 5 |
"...
this mistress of the nations, the queen of cities, the
mother of the churches" -Pope John VIII 6 |

1 Isa. 13: 19; 14: 1, 2.
2 Jer. 51: 19-24.
3
Zech. 2: 7-9.
4 Virgil, Aenid, VI.
5 Ibid., VII.
6 Llewellyn, Rome in the Dark Ages, p. 284.
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