And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
Though he were a Son, yet learned he obedience by the things which he suffered;
Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
And deliver them who through fear of death were all their lifetime subject to bondage.
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
For as the Father hath life in himself; so hath he given to the Son to have life in himself;
And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.
His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
And being made perfect, he became the author of eternal salvation unto all them that obey him;
He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Yet have I set my king upon my holy hill of Zion.
I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.
Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.
Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: